Category: God is love
Why Another Comforter?
The Book of Acts describes the first-century Jewish Christ-followers in a way unexpected to most modern believers. They are described in terms reminiscent of a Utopian society, where believers held all things in common and none had need (Acts 2:32-35).
But what was their basis for this communal lifestyle in Christ Jesus? The Torah, with all its care for the poor and needy (Lev.23:22), does not ever talk about shared property. In fact, private property rights are upheld (Ex. 20:17). The Hebrew prophets did not teach that all the faithful must abandon everything they ever owned. Jesus did challenge one young man to sell all of his possessions (Matthew 19), but that was to expose and challenge that man’s love of worldly possessions. There’s no indication Jesus meant this teaching to be normative for all of his followers.”
Our best available reconstruction links this group of Christ-followers with Essene communities that (according to Josephus Flavius) had already practiced just this kind of lifestyle for centuries. In describing them, the Jewish historian writes, “…one cannot find a person among them who has more in terms of possessions… those coming into the community must yield up their funds to the order …assets of each one have been mixed in together, as if they were brothers, to create one fund for all.” (Wars, II, 8, 3)
If the Acts community was made up of an Essene majority that allied itself with Jesus, then their continuation of this centuries-long communal practice would make sense.
Let’s take this intriguing proposition a step further. On one occasion, Jesus made a curious promise to his disciples. He said: “I will ask the Father, and he will give you ANOTHER Comforter” (John 14:16). This implies, of course, that he himself was the PRIOR Comforter. I am not denying that the Spirit of Holiness/Holy Spirit is the Comforter of whom Christ spoke, but why did he phrase it this way? Why say ANOTHER Comforter?
Based on hymns found among the Dead Sea Scrolls, Israel Knohl, a professor at the Hebrew University – and a guest lecturer with us here at Israel Bible Center – argued that one generation before Jesus, a messianic leader arose and became known as the Teacher of Righteousness. It is possible to identify this person with Menachem the Essene who held an advisory position in the court of King Herod.
Menachem led a very dangerous life, secretly preparing for what eventually proved to be an unsuccessful revolt. His followers believed that he was the Messiah, but he was disgraced and killed by Roman soldiers during the revolt in 4 B.C.E. (Later, his surviving followers believed him to be the fulfillment of the suffering servant texts in Isaiah).
The Hebrew word that lies behind the above-mentioned “Comforter” is, in fact, Menachem (מנחם) – the same as the name of the Essene leader mentioned by Josephus Flavius. (The Greek παράκλητος (Paraclete) is the Hebrew Menachem translated into Greek).
It is possible that Jesus, by referring to the coming Holy Spirit as “another Comforter,” was identifying himself as the true/ultimate Menachem (מנחם); and that he was calling the Essene community to put its trust in Him instead. Unlike Menachem the Essene, the Ultimate Comforter (Jesus) led a successful rebellion against all the enemies of Israel and by his resurrection overcame even sin and death.
The Bible Foretold History (Hosea Prophecy Revealed It All)
(Hos 6:1) Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
(Hos 6:2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
(Zec 13:7) Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
(Joh 10:11) I am the good shepherd: the good shepherd giveth his life for the sheep.
(Mat 26:31) Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
(Luk 21:24) And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
(2Pe 3:8) But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
(Psa 90:4) For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
The Six Levels of Countering Islamism
Islamism, the political ideology that seeks to impose its vision of Islam over others and implement sharia as state law, is a bad idea. It’s a bad idea in the same ballpark as other totalitarian ideas, such as communism and fascism, and if allowed to fester un-checked, seems liable to rack up a similar body count.
So how is such an ideology countered? Governments can’t just ban ideas or round up everyone who believes them (or at least, they shouldn’t). We map out the struggle on six levels, going from the macro of government policy, down to how the individual can tackle Islamism in their daily lives.
Let’s get started.
1.Military
This is probably what most people think of when they talk about countering Islamism. Soldiers shooting bad guys is how jihadism is fought, both domestically and abroad. When special forces are deployed against ISIS in Syria, when drones are dispatched to eliminate al-Qaeda operatives in Waziristan, Pakistan and when soldiers are deployed to the streets to guard against possible terror attacks, this is what we are talking about.
This category also includes armed security measures such as the TSA at airports, counter-terror units within the police and SWAT teams sent to make arrests.
In democracies, despite the existence of strong military institutions, decision-making powers are concentrated in the hands of elected officials and government departments. In the United States, they ultimately are deployed at the discretion of the commander-in-chief, at this moment the 45th President of the United States Donald Trump.
The way an ordinary person can have an impact on what goes on at this level is limited to voting in elections, although protests can have an impact on occasion, if the movement is large enough.
But this level can’t do anything about non-violent expressions of Islamism. For that the government turns to …
2.Legal
Although the state’s power rests on its monopoly on the legitimate use of force, it has many other tools at its disposal. At this level, measures such as banning face veils in places like banks or courtrooms can be imposed. Financial powers include banning funding for educational institutions from countries like Saudi Arabia which support Islamist values, freezing the bank accounts of known extremists and forbidding businesses from investing in countries that sponsor terrorism.
If laws are disobeyed, the state can enforce them using the legal system, which can result in financial penalties and/or prison sentences.
This level is what a lot of the debate surrounding Islamism in the media focuses on: What the government should or should not be doing to stop Islamism in its tracks. Laws are decided by the legislative branch of government.
At this level, an ordinary person is limited primarily to voting or grassroots actions (writing letters to or calling elected representative) or bringing law suits (either through organizations or from groups of aggrieved parties).
These methods, however, work best with the next level …
3.Education
Education is how the next generation is taught to think. What goes into the school curriculum is very important here. How history, religion, civics and philosophy are taught in schools has a big impact on fighting Islamism. It is at this level that the government can implement programs that focus on core Western values (i.e. freedoms guaranteed in the constitution) and engage in diversity and inclusion programs to reduce alienation among minority groups at risk of radicalization.
It is at this level that the ordinary person can have the most tangible impact. Talking to your local school about what your children are being taught and raising any objections is important. So is joining the Parent Teachers Association and getting involved with school life. Many extra-curricular activities are run by ideologically-motivated adults seeking to be mentors. Your job as a parent is to make sure that what is being taught is fighting the institutions of Islamism and not fostering it.
4.Civil Society
This level is very important for a functional democracy and includes a range of institutions. Some are religious institutions — mosques, churches, synagogues, etc. — while other may be lobbying groups or activist organizations that aim to influence lawmakers on specific issues. Other organizations may provide much-needed front-line services such as social care, food banks, youth clubs or group therapy.
Counter-extremism programs fit into this sphere, because even when they are run by the state, participation in them is normally voluntary, and they are usually run by semi-independent practitioners.
Anyone can become involved in civil society through such a program. Combating extremism by building resilient, integrated communities is a good preventative measure against kids turning to bad ideas as a salve for their problems. Beware Islamists also take advantage of free societies and run their own civil society organizations in order to advance their agenda.
With this in mind, people can also engage in the public conversation about Islamism …
5.Media
Media covers the whole informational sphere, from traditional broadsheet newspapers and TV networks to newer forms such as podcasts, blogs and niche websites (such as Clarion Project). What gets talked about is important because it shapes people’s attitudes. What people think will then determine how people act and vote.
Media also reacts to other media, so it acts (at its best) as a vibrant space for public debate on issues that matter (like Islamism and how to counter it effectively). Heated exchange on Islamism at this level helps the best ideas rise to the top where they can hopefully be carried out later.
An ordinary person can become involved in media by blogging, writing letters to the editor and educating themselves about Islamism, as well as supporting organizations that work to educate others, such as Clarion Project.
If you see something false in a media piece or on TV, write in to correct them, making sure to provide your sources, and do so politely. If they are rigorous, they will issue a correction and be glad you pointed it out.
What people think also matters beyond their voting habits because it impacts the last level …
6.Interpersonal
This level is perhaps the most important of all. Challenging Islamism at this level means calling out extremist views when a person encounters them in real life, whether in their community, in a cafe or from friends and family. It also means calling out anti-Muslim (as well as all) bigotry and promoting positive values on a day-to-day basis.
A person can combat Islamism in their lives by setting a good example on how to live as an excellent and flourishing individual and by speaking up when they encounter poisonous beliefs.
Defeating Islamism requires engagement on all of these levels in order to effectively discredit the ideology totally and completely.
RELATED STORIES
How Much Religion is OK in the State?
Donald Trump Rocks CPAC: ‘We’ve Got Seven Years to Go, Folks!
President Donald Trump energized conservative activists at CPAC on Friday, celebrating his accomplishments during his first year in office.
“Hey, we have got seven years to go, folks!” Trump told the audience who cheered wildly. The president arrived with a prepared speech but quickly abandoned the teleprompters in favor of a free-wheeling address.
Trump’s arrival thrilled the crowd who waited hours to get in for Trump’s speech. CPAC president Matt Schlapp said it was the biggest audience in history.
“I think now we’ve proved that I’m a conservative,” Trump said.
The speech quickly turned into a dynamic rally-style speech as Trump drew energy from the audience.
Catching sight of the video screen in the room, Trump joked about his hair.
“I try like hell to hide that bald spot, folks, I work hard at it,” he said. “It doesn’t look bad, hey we’re hanging in!”
Many of the supporters wearing red Trump campaign hats roared with delight when the president pulled out a copy of The Snake and read the poem.
But he got serious when he discussed the Florida school shooting, detailing his plan to allow trained teachers to use concealed guns in schools.
“A teacher would have shot the hell out of him before he knew what happened,” he said, referring to the school.
The appearance lasted over an hour, as Trump spoke about his accomplishments in office — tax cuts, jobs, nominating conservative judges, and improving the economy.
advertisement
Without mentioning Sen. John McCain by name, Trump pointed out that the Arizona senator was the single biggest reason that the Republican party failed to repeal Obamacare.
“One person walked into a room when he was supposed to go this way, and he said he was going this way, and he walked in, and he went this way, and everyone said, ‘What happened? What was that all about?’” Trump said.
He urged activists to re-energize for the midterms, warning that they were facing tough elections — and the historic nature of the party in power losing the congressional majority.
“Right now, we have a big race coming up in ’18. You have to get out. You have to just get that enthusiasm,” he said. “Keep it going.”
He promised to keep fighting for his supporters in the White House.
advertisement
“I will let you know in the absolute strongest of terms, we’re going to make America great again, and I will never, ever, ever let you down,” he said.
THE IMPORTANCE OF KNOWING WHY GOD RAPTURED OUT ENOCH BEFORE THE FLOOD OF NOAH DESTROYED THE WHOLE WORLD
MUELLER INDICTS 13 RUSSIANS ACCUSED OF ELECTION MEDDLING, BUT FINDS NO CONNECTION TO TRUMP CAMPAIGN
Christian Ministry Open Doors is Helping Restore Nearly 700 Homes Destroyed by ISIS
Christian persecution charity Open Doors USA is helping to restore the homes of nearly 700 Iraqi Christians after their homes were destroyed by ISIS.
After ISIS began to lose control of the region last year, Christians have been moving back home, but the process has been slow and many have come back to find their homes and communities destroyed.
That’s where Open Doors stepped in and is partnering with ministry affiliates in Iraq to bring hope and restoration to these displaced Christians by rebuilding 678 homes.
Open Doors explains the grave situation many Iraqi Christians faced after the Islamic State took over:
“After three years of Islamic State occupation and devastation in the wake of the ISIS war, our local partners are sharing stories of continued hope for the Nineveh Plains and the believers who were forced to flee when militants issued their ultimatum: ‘Convert, leave or die.’ For more than two years, occupying Islamic jihadists tried to erase any evidence of Christianity from the city–burning churches, destroying crosses, toppling bell towers.”
The Lord gave them the strength to endure these trials, and now He is answering their prayers by providing help like that offered by Open Doors.
You can read the detailed stories of families who are setting down roots in their homeland once again here.