Christians: (Protestant also known as Evangelicals)
Let me just quote what we believe in according to Christian Missionary Alliance of Canada:
THE CHRISTIAN AND MISSIONARY ALLIANCE IN CANADA STATEMENT OF FAITH
1 – God: There is one God, 1 who is infinitely perfect,2 existing eternally in three persons: Father, Son and Holy Spirit.3
2 – Jesus: Jesus Christ is true God and true man.4 He was conceived by the Holy Spirit and born of the Virgin Mary.5 He died upon the cross, the Just for the unjust, as a substitutionary sacrifice, and all who believe in Him are justified on the ground of His shed blood. He arose from the dead according to the Scriptures.6 He is now at the right hand of the Majesty on high as our great High Priest.7 He will come again to establish His kingdom of righteousness and peace.8
3 – Holy Spirit: The Holy Spirit is a divine Person, sent to indwell, 9 guide, teach and empower the believer, and to convince the world of sin, of righteousness and of judgment.10
4 – Bible: The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for the salvation of people. They constitute the divine and only rule of Christian faith and practice.11
5 – Sin: Humankind, originally created in the image and likeness of God,12 fell through disobedience, incurring thereby both physical and spiritual death. All people are born with a sinful nature, are separated from the life of God, and can be saved only through the atoning work of the Lord Jesus Christ.13 The destiny of the impenitent and unbelieving is existence forever in conscious torment, but that of the believer is everlasting joy and bliss.14
6 – Freedom from Sin: Salvation has been provided only through Jesus Christ. Those who repent and believe in Him are united with Christ through the Holy Spirit and are thereby regenerated (born again), justified, sanctified and granted the gift of eternal life as adopted children of God.15
7 – Christian Living: It is the will of God that in union with Christ each believer should be sanctified thoroughly16 thereby being separated from sin and the world and fully dedicated to God, receiving power for holy living and sacrificial and effective service toward the completion of Christ’s commission.17
This is accomplished through being filled with the Holy Spirit which is both a distinct event and progressive experience in the life of the believer.18
8 – Healing: Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the mortal body. Prayer for the sick and anointing with oil as taught in the Scriptures are privileges for the Church in this present age.19
9 – Church: The universal Church, of which Christ is the Head, consists of all those who believe on the Lord Jesus Christ, are redeemed through His blood, regenerated by the Holy Spirit, and commissioned by Christ to go into all the world as a witness, preaching the Gospel to all nations.20
The local church, the visible expression of the universal Church, is a body of believers in Christ who are joined together to worship God, to observe the ordinances of Baptism and the Lord’s Supper, to pray, to be edified through the Word of God, to fellowship, and to testify in word and deed to the good news of salvation both locally and globally. The local church enters into relationships with other like-minded churches for accountability, encouragement and mission.21
10 – Life after death: There shall be a bodily resurrection of the just and of the unjust; for the former, a resurrection unto life;22 for the latter, a resurrection unto judgment.23
11 – Second Coming of Christ: The second coming of the Lord Jesus Christ is imminent and will be personal and visible.24 As the believer’s blessed hope, this vital truth is an incentive for holy living and sacrificial service toward the completion of Christ’s commission.25
– See more at: http://www.cmacan.org/statement-of-faith#sthash.rpjKbgYk.dpuf
How do we Christians worship? We, Protestants Christians adhere to God’s Law as written in the Ten Commandment. Worship is governed as follows:
[Exodus 20:3-6] Thou shalt have no other gods before me.  Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:  Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;  And shewing mercy unto thousands of them that love me, and keep my commandments.
Christians: The Roman Catholics:
The church widely known as the Catholic Church consists of 23 autonomous churches (all of which are subject to the Pope)— one “Western” and 22 “Eastern” — governed by two sets of Codes of Canon Law. To refer to all 23 autonomous Churches together, official Church documents often use the term “Catholic Church” or, less frequently, the term “Roman Catholic Church”. The usage that makes the term “Roman Catholic” mean members of the Latin Rite or Western Church to the exclusion of those who belong to the Eastern Catholic Churches does not appear in any recent document of the Holy See, and popes have used the term “Roman Catholic Church” on various occasions throughout the 20th century to mean instead the whole Church without exclusion of any part.
The Catholic faith is summarised in the Nicene Creed, which is given below.
A full statement of our faith can be found in the Catechism of the Catholic Church
I believe in one God, the Father Almighty, maker of heaven and earth, of all things visible and invisible.
I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through Him all things were made. For us men and for our salvation He came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.
For our sake He was crucified under Pontius Pilate; He suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heave and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and His kingdom shall have no end.
I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church. I confess one baptism for the forgiveness of sins and I look for the resurrection of the dead, and the life of the world to come.
From the Catechism of the Catholic Church which are non-biblical (not in the least written nor mention in the Bible)
Paragraph 6. Mary – Mother of Christ, Mother of the Church
963 Since the Virgin Mary’s role in the mystery of Christ and the Spirit has been treated, it is fitting now to consider her place in the mystery of the Church. “The Virgin Mary . . . is acknowledged and honored as being truly the Mother of God and of the redeemer. . . . She is ‘clearly the mother of the members of Christ’ . . . since she has by her charity joined in bringing about the birth of believers in the Church, who are members of its head.”502 “Mary, Mother of Christ, Mother of the Church.”503
I. MARY’S MOTHERHOOD WITH REGARD TO THE CHURCH
Wholly united with her Son . . .
964 Mary’s role in the Church is inseparable from her union with Christ and flows directly from it. “This union of the mother with the Son in the work of salvation is made manifest from the time of Christ’s virginal conception up to his death”;504 it is made manifest above all at the hour of his Passion:
Thus the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross. There she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, joining herself with his sacrifice in her mother’s heart, and lovingly consenting to the immolation of this victim, born of her: to be given, by the same Christ Jesus dying on the cross, as a mother to his disciple, with these words: “Woman, behold your son.”505
965 After her Son’s Ascension, Mary “aided the beginnings of the Church by her prayers.”506 In her association with the apostles and several women, “we also see Mary by her prayers imploring the gift of the Spirit, who had already overshadowed her in the Annunciation.”507
. . . also in her Assumption
966 “Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.”508 The Assumption of the Blessed Virgin is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians:
In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and, by your prayers, will deliver our souls from death.509
. . . she is our Mother in the order of grace
967 By her complete adherence to the Father’s will, to his Son’s redemptive work, and to every prompting of the Holy Spirit, the Virgin Mary is the Church’s model of faith and charity. Thus she is a “preeminent and . . . wholly unique member of the Church”; indeed, she is the “exemplary realization” (typus) 510 of the Church.
968 Her role in relation to the Church and to all humanity goes still further. “In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior’s work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace.”511
969 “This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation . . . . Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.”512
970 “Mary’s function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin’s salutary influence on men . . . flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it.”513 “No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source.”514
* II. DEVOTION TO THE BLESSED VIRGIN
971 “All generations will call me blessed”: “The Church’s devotion to the Blessed Virgin is intrinsic to Christian worship.”515 The Church rightly honors “the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of ‘Mother of God,’ to whose protection the faithful fly in all their dangers and needs. . . . This very special devotion . . . differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration.”516 The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an “epitome of the whole Gospel,” express this devotion to the Virgin Mary.517
III. MARY – ESCHATOLOGICAL ICON OF THE CHURCH
972 After speaking of the Church, her origin, mission, and destiny, we can find no better way to conclude than by looking to Mary. In her we contemplate what the Church already is in her mystery on her own “pilgrimage of faith,” and what she will be in the homeland at the end of her journey. There, “in the glory of the Most Holy and Undivided Trinity,” “in the communion of all the saints,”518 the Church is awaited by the one she venerates as Mother of her Lord and as her own mother.
In the meantime the Mother of Jesus, in the glory which she possesses in body and soul in heaven, is the image and beginning of the Church as it is to be perfected in the world to come. Likewise she shines forth on earth until the day of the Lord shall come, a sign of certain hope and comfort to the pilgrim People of God.519
973 By pronouncing her “fiat” at the Annunciation and giving her consent to the Incarnation, Mary was already collaborating with the whole work her Son was to accomplish. She is mother wherever he is Savior and head of the Mystical Body.
974 The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son’s Resurrection, anticipating the resurrection of all members of his Body.
975 “WE BELIEVE THAT THE HOLY MOTHER OF GOD, THE NEW EVE, MOTHER OF THE CHURCH, CONTINUES IN HEAVEN TO EXERCISE HER MATERNAL ROLE ON BEHALF OF THE MEMBERS OF CHRIST” (Paul VI, CPG § 15).
However, judge for yourselves in light of God’s Law quoted above:
Judaism (from the Latin Iudaismus, derived from the Greek Ἰουδαϊσμός, and ultimately from the Hebrew יהודה, Yehudah, “Judah”; in Hebrew: יהדות, Yahadut, the distinctive characteristics of the Judean ethnos) is the religion, philosophy and way of life of the Jewish people. Judaism is a monotheistic religion, with the Torah as its foundational text (part of the larger text known as the Tanakh or Hebrew Bible), and supplemental oral tradition represented by later texts such as the Mishnah and the Talmud. Judaism is considered by religious Jews to be the expression of the covenantal relationship God established with the Children of Israel.
Judaism is free from idol and idol worship.
Hinduism, also known by the name Sanatana-Dharma,[web 1] is the dominant religion[note 1] of the Indian subcontinent, which consists of many diverse traditions. It includes Shaivism, Vaishnavism and Shaktism among numerous other traditions, and a wide spectrum of laws and prescriptions of “daily morality” based on karma, dharma, and societal norms. Hinduism is a categorisation of distinct intellectual or philosophical points of view, rather than a rigid, common set of beliefs.
Hinduism has been called the “oldest religion” in the world,[note 2] and many practitioners refer to Hinduism as Sanātana Dharma, “the eternal law” or the “eternal way” beyond human origins. It prescribes the “eternal” duties all Hindus have to follow, regardless of class, caste, or sect, such as honesty, purity, and self-restraint.[web 1]
Now we come to the religion of the cousin of the Jewish people: Islam.
Islam (/ˈɪslɑːm/;[note 1] Arabic: الإسلام, al-ʾIslām IPA: [ælʔɪsˈlæːm] ( listen)[note 2]) is a monotheistic and Abrahamic religion articulated by the Qur’an, a book considered by its adherents to be the verbatim word of God (Arabic: الله Allāh) and by the teachings and normative example (called the Sunnah and composed of hadith) of Muhammad (c. 570 CE – c. 8 June 632 CE), considered by them to be the last prophet of God. An adherent of Islam is called a Muslim.
Muslims believe that God is one and incomparable  and the purpose of existence is to worship God. Muslims also believe that Islam is the complete and universal version of a primordial faith that was revealed before many times throughout the world, including notably through Adam, Noah, Abraham, Moses and Jesus, whom they consider prophets. They maintain that the previous messages and revelations have been partially misinterpreted or altered over time, but consider the Arabic Qur’an to be both the unaltered and the final revelation of God. Religious concepts and practices include the five pillars of Islam, which are basic concepts and obligatory acts of worship, and following Islamic law, which touches on virtually every aspect of life and society, providing guidance on multifarious topics from banking and welfare, to warfare and the environment.
This religion is fashioned after no idol and no idol worship. However, if you look at the following pictures, we can see the flaws vividly as to idol worship:
One other interesting aspect of this religion, while you can surmise the symbolism in the form of the object of worship, the following picture shows each religion differs in the object of worship gender-wise:
Where do you stand in this respect?